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January 26, 2014


Experimental Editions: Digital Editions as Methodological Prototypes

Cross-posted from LiteratureGeek.com. An update on a project supported by an EMiC Ph.D. Stipend.

My “Infinite Ulysses” project falls more on the “digital editions” than the “digital editing” side of textual scholarship; these activities of coding, designing, and modeling how we interact with (read, teach, study) scholarly editions are usefully encompassed by Bethany Nowviskie’s understanding of edition “interfacing”.

Textual scholarship has always intertwined theory and practice, and over the last century, it’s become more and more common for both theory and practice to be accepted as critical activities. Arguments about which document (or eclectic patchwork of documents) best represents the ideal of a text, for example, were practically realized through editions of specific texts. As part of this theory through practice, design experiments are also a traditional part of textual scholarship, as with the typographic and spatial innovations of scholarly editor Teena Rochfort-Smith’s 1883 Four-Text ‘Hamlet’ in Parallel Columns.

How did we get here?

The work of McKerrow and the earlier twentieth-century New Bibliographers brought a focus to the book as an artifact that could be objectively described and situated in a history of materials and printing practices, which led to theorists such as McKenzie and McGann’s attention to the social life of the book—its publication and reception—as part of an edition’s purview. This cataloging and description eventually led to the bibliographic and especially iconic (visual, illustrative) elements of the book being set on the same level of interpretive resonance as a book’s linguistic content by scholars such as McGann, Tinkle, and Bornstein. Concurrently, Randall McLeod argued that the developing economic and technological feasibility of print facsimile editions placed a more unavoidable responsibility on editors to link their critical decisions to visual proof. Out of the bias of my web design background, my interest is in seeing not only the visual design of the texts we study, but the visual design of their meta-texts (editions) as critical—asking how the interfaces that impart our digital editing work can be as critically intertwined with that editing as Blake’s text and images were interrelated.

When is a digital object itself an argument?

Mark Sample has asked, “When does anything—service, teaching, editing, mentoring, coding—become scholarship? My answer is simply this: a creative or intellectual act becomes scholarship when it is public and circulates in a community of peers that evaluates and builds upon it”. It isn’t whether something is written, or can be described linguistically, that determines whether critical thought went into it and scholarly utility comes out of it: it’s the appropriateness of the form to the argument, and the availability of that argument to discussion and evaluation in the scholarly community.

Editions—these works of scholarly building centered around a specific literary text, which build into materiality theories about the nature of texts and authorship—these editions we’re most familiar with are not the only way textual scholars can theorize through making. Alan Galey’s Visualizing Variation coding project is a strong example of non-edition critical building work from a textual scholar. The Visualizing Variation code sets, whether on their own or applied to specific texts, are (among other things) a scholarly response to the early modern experience of reading, when spellings varied wildly and a reader was accustomed to holding multiple possible meanings for badly printed or ambiguously spelled words in her mind at the same time. By experimenting with digital means of approximating this historical experience, Galey moves theorists from discussing the fact that this different experience of texts occurred to responding to an actual participation in that experience. (The image below is a still from an example of his “Animated Variants” code, which cycles contended words such as sallied/solid/sullied so that the reader isn’t biased toward one word choice by its placement in the main text.)

Galey’s experiments with animating textual variants, layering scans of marginalia from different copies of the same book into a single space, and other approaches embodied as code libraries are themselves critical arguments: “Just as an edition of a book can be a means of reifying a theory about how books should be edited, so can the creation of an experimental digital prototype be understood as conveying an argument about designing interfaces” (Galey, Alan and Stan Ruecker. “How a Prototype Argues.” Literary and Linguistic Computing 25.4 (2010): 405-424.). These arguments made by digital prototypes and other code and design work, importantly, are most often arguments about meta-textual-questions such as how we read and research, and how interfaces aid and shape our readings and interpretations; such arguments are actually performed by the digital object itself, while more text-centric arguments—for example, what Galey discovered about how the vagaries of early modern reading would have influenced the reception of, for example, a Middleton play—can also be made, but often need to be drawn out from the tool and written up in some form, rather than just assumed as obvious from the tool itself.

To sign up for a notification when the “Infinite Ulysses” site is ready for beta-testing, please visit the form here.

Amanda Visconti is an EMiC Doctoral Fellow; Dr. Dean Irvine is her research supervisor and Dr. Matthew Kirschenbaum is her dissertation advisor. Amanda is a Literature Ph.D. candidate at the University of Maryland and also works as a graduate assistant at a digital humanities center, the Maryland Institute for Technology in the Humanities (MITH). She blogs regularly about the digital humanities, her non-traditional digital dissertation, and digital Joyce at LiteratureGeek.com, where this post previously appeared.

 


August 23, 2010


TEI & the bigger picture: an interview with Julia Flanders

I thought those of us who had been to DHSI and who were fortunate enough to take the TEI course with Julia Flanders and Syd Bauman might be interested in a recent interview with Julia, in which she puts the TEI Guidelines and the digital humanities into the wider context of scholarship, pedagogy and the direction of the humanities more generally. (I also thought others might be reassured, as I was, to see someone who is now one of the foremost authorities on TEI describing herself as being baffled by the technology when she first began as a graduate student with the Women Writers Project …)

Here are a few excerpts to give you a sense of the piece:

[on how her interest in DH developed] I think that the fundamental question I had in my mind had to do with how we can understand the relationship between the surfaces of things – how they make meaning and how they operate culturally, how cultural artefacts speak to us. And the sort of deeper questions about materiality and this artefactual nature of things: the structure of the aesthetic, the politics of the aesthetic; all of that had interested me for a while, and I didn’t immediately see the connections. But once I started working with what was then what would still be called humanities computing and with text encoding, I could suddenly see these longer-standing interests being revitalized or reformulated or something like that in a way that showed me that I hadn’t really made a departure. I was just taking up a new set of questions, a new set of ways of asking the same kinds of questions I’d been interested in all along.

I sometimes encounter a sense of resistance or suspicion when explaining the digital elements of my research, and this is such a good response to it: to point out that DH methodologies don’t erase considerations of materiality but rather can foreground them by offering new and provocative optics, and thereby force us to think about them, and how to represent them, with a set of tools and a vocabulary that we haven’t had to use before. Bart’s thoughts on versioning and hierarchies are one example of this; Vanessa’s on Project[ive] Verse are another.

[discussing how one might define DH] the digital humanities represents a kind of critical method. It’s an application of critical analysis to a set of digital methods. In other words, it’s not simply the deployment of technology in the study of humanities, but it’s an expressed interest in how the relationship between the surface and the method or the surface and the various technological underpinnings and back stories — how that relationship can be probed and understood and critiqued. And I think that that is the hallmark of the best work in digital humanities, that it carries with it a kind of self-reflective interest in what is happening both at a technological level – and it’s what is the effect of these digital methods on our practice – and also at a discursive level. In other words, what is happening to the rhetoric of scholarship as a result of these changes in the way we think of media and the ways that we express ourselves and the ways that we share and consume and store and interpret digital artefacts.

Again, I’m struck by the lucidity of this, perhaps because I’ve found myself having to do a fair bit of explaining of DH in recent weeks to people who, while they seem open to the idea of using technology to help push forward the frontiers of knowledge in the humanities, have had little, if any, exposure to the kind of methodological bewilderment that its use can entail. So the fact that a TEI digital edition, rather than being some kind of whizzy way to make bits of text pop up on the screen, is itself an embodiment of a kind of editorial transparency, is a very nice illustration.

[on the role of TEI within DH] the TEI also serves a more critical purpose which is to state and demonstrate the importance of methodological transparency in the creation of digital objects. So, what the TEI, not uniquely, but by its nature brings to digital humanities is the commitment to thinking through one’s digital methods and demonstrating them as methods, making them accessible to other people, exposing them to critique and to inquiry and to emulation. So, not hiding them inside of a black box but rather saying: look this, this encoding that I have done is an integral part of my representation of the text. And I think that the — I said that the TEI isn’t the only place to do that, but it models it interestingly, and it provides for it at a number of levels that I think are too detailed to go into here but are really worth studying and emulating.

I’d like to think that this is a good description of what we’re doing with the EMiC editions: exposing the texts, and our editorial treatement of them, to critique and to inquiry. In the case of my own project involving correspondence, this involves using the texts to look at the construction of the ideas of modernism and modernity. I also think the discussions we’ve begun to have as a group about how our editions might, and should, talk to each other (eg. by trying to agree on the meaning of particular tags, or by standardising the information that goes into our personographies) is part of the process of taking our own personal critical approaches out of the black box, and holding them up to the scrutiny of others.

The entire interview – in plain text, podcast and, of course, TEI format – can be found on the TEI website here.


June 28, 2010


Versioning Livesay’s “Spain”

G’Day Folks;

I hope you are all finding your way into summer mode since returning from UVic. I had my first lake swim of the summer on Friday afternoon. It was glorious.

I’ve not had a single sighting of a bunny since my return…I got used to them but now they are strange again. Ok; on to DEMiC things…

One of my main interests in approaching TEI and XML is how to present non-hierarchical versions of texts (mostly poems, I guess) within an explicitly hierarchical encoding structure. As a result, I am less interested at this point in the issues of explanatory mark-up and more interested in structural issues.

I figured that Dorothy Livesay’s poem “Spain” would work as a good text to play with and try out multiple methods of editing. After trying a couple of different things, I decided to work with a form of layered parallelisms: at the level of the poem as a whole; at the level of stanzas; and, at the level of the individual line. I took six different versions of the poem and included them all in my XML document:

<body>
<head corresp=”#spain”>Spain<lb></lb>by Dorothy Livesay</head>
<div xml:id=”nf” type=”poem”>
<head><emph rend=”italics”>New Frontier </emph>Version</head>
<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”nfs.01″>
<lb/><l xml:id=”nfl.01″>When the bare branch responds to leaf and <rhyme label=”a”>light</rhyme>,</l>
<lb/><l xml:id=”nfl.02″>Remember them! It is for this they <rhyme label=”a”>fight</rhyme>.</l>
<lb/><l xml:id=”nfl.03″>It is for hills uncoiling and the green <rhyme label=”b”>thrust</rhyme></l>
<lb/><l xml:id=”nfl.04″>Of spring, that they lie choked with battle <rhyme label=”b”>dust</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”nfs.02″>
<lb/><l xml:id=”nfl.05″>You who hold beauty at your finger <rhyme label=”a”>tips</rhyme></l>
<lb/><l xml:id=”nfl.06″>Hold it, because the splintering gunshot <rhyme label=”a”>rips</rhyme></l>
<lb/><l xml:id=”nfl.07″>Between your comrades’ eyes: hold it, <rhyme label=”b”>across</rhyme></l>
<lb/><l xml:id=”nfl.08″>Their bodies’ barricade of blood and <rhyme label=”b”>loss</rhyme></l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”nfs.03″>
<lb/><l xml:id=”nfl.09″>You who live quietly in sunlit <rhyme label=”a”>space</rhyme></l>
<lb/><l xml:id=”nfl.10″>Reading the <rs type= “newspaper”>Herald</rs> after morning <rhyme label=”a”>grace</rhyme>,</l>
<lb/><l xml:id=”nfl.11″>Can count peace dear, when it has <rhyme label=”b”>driven</rhyme></l>
<lb/><l xml:id=”nfl.12″>Your sons to struggle for this grim, new <rhyme label=”b”>heaven</rhyme>.</l></lg></lg>
</div>
<div xml:id=”mq” type=”poem”>
<head><emph rend=”italics”>Marxist Quarterly </emph>Version</head>
<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”mq.01″>
<lb/><l xml:id=”mql.01″>When the bare branch responds to leaf and <rhyme label=”a”>light</rhyme>,</l>
<lb/><l xml:id=”mql.02″>Remember them! It is for this they <rhyme label=”a”>fight</rhyme>.</l>
<lb/><l xml:id=”mql.03″>It is for hills uncoiling and the green <rhyme label=”b”>thrust</rhyme></l>
<lb/><l xml:id=”mql.04″>Of spring, that they lie choked with battle <rhyme label=”b”>dust</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”mqs.02″>
<lb/><l xml:id=”mql.05″>You who hold beauty at your finger <rhyme label=”a”>tips</rhyme></l>
<lb/><l xml:id=”mql.06″>Hold it, because the splintering gunshot <rhyme label=”a”>rips</rhyme></l>
<lb/><l xml:id=”mql.07″>Between your comrades’ eyes: hold it, <rhyme label=”b”>across</rhyme></l>
<lb/><l xml:id=”mql.08″>Their bodies’ barricade of blood and <rhyme label=”b”>loss</rhyme></l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”mqs.03″>
<lb/><l xml:id=”mql.09″>You who live quietly in sunlit <rhyme label=”a”>space</rhyme></l>
<lb/><l xml:id=”mql.10″>Reading the <rs type= “newspaper”><emph rend=”italics”>Herald</emph></rs> after morning <rhyme label=”a”>grace</rhyme>,</l>
<lb/><l xml:id=”mql.11″>Can count peace dear, when it has <rhyme label=”b”>driven</rhyme></l>
<lb/><l xml:id=”mql.12″>Your sons to struggle for this grim, new <rhyme label=”b”>heaven</rhyme>.</l></lg></lg>
</div>
<div xml:id=”cpts” type=”poem”>
<head><emph rend=”italics”>Collected Poems </emph>Version</head>
<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”cptss.01″>
<lb/><l xml:id=”cptsl.01″>When the bare branch responds to leaf and <rhyme label=”a”>light</rhyme></l>
<lb/><l xml:id=”cptsl.02″>Remember them: It is for this they <rhyme label=”a”>fight</rhyme>.</l>
<lb/><l xml:id=”cptsl.03″>It is for haze-swept hills and the green <rhyme label=”b”>thrust</rhyme></l>
<lb/><l xml:id=”cptsl.04″>Of pine, that they lie choked with battle <rhyme label=”b”>dust</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”cptss.02″>
<lb/><l xml:id=”cptsl.05″>You who hold beauty at your finger-<rhyme label=”a”>tips</rhyme></l>
<lb/><l xml:id=”cptsl.06″>Hold it because the splintering gunshot <rhyme label=”a”>rips</rhyme></l>
<lb/><l xml:id=”cptsl.07″>Between your comrades’ eyes; hold it <rhyme label=”b”>across</rhyme></l>
<lb/><l xml:id=”cptsl.08″>Their bodies’ barricade of blood and <rhyme label=”b”>loss</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”cptss.03″>
<lb/><l xml:id=”cptsl.09″>You who live quietly in sunlit <rhyme label=”a”>space</rhyme></l>
<lb/><l xml:id=”cptsl.10″>Reading The <rs type= “newspaper”>Herald</rs> after morning <rhyme label=”a”>grace</rhyme></l>
<lb/><l xml:id=”cptsl.11″>Can count peace dear, when it has <rhyme label=”b”>driven</rhyme></l>
<lb/><l xml:id=”cptsl.12″>Your sons to struggle for this grim, new <rhyme label=”b”>heaven</rhyme>.</l></lg></lg>
</div>
<div xml:id=”cvii” type=”poem”>
<head><emph rend=”italics”>CV/II </emph>Version</head>
<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”cviis.01″>
<lb/><l xml:id=”cviil.01″>When the bare branch responds to leaf and <rhyme label=”a”>light</rhyme>,</l>
<lb/><l xml:id=”cviil.02″>Remember them: It is for this they <rhyme label=”a”>fight</rhyme>.</l>
<lb/><l xml:id=”cviil.03″>It is for hills uncoiling and the green <rhyme label=”b”>thrust</rhyme></l>
<lb/><l xml:id=”cviil.04″>Of spring, that they lie choked with battle <rhyme label=”b”>dust</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”cviis.02″>
<lb/><l xml:id=”cviil.05″>You who hold beauty at your finger-<rhyme label=”a”>tips</rhyme></l>
<lb/><l xml:id=”cviil.06″>Hold it because the splintering gunshot <rhyme label=”a”>rips</rhyme></l>
<lb/><l xml:id=”cviil.07″>Between your comrades’ eyes: hold it, <rhyme label=”b”>across</rhyme></l>
<lb/><l xml:id=”cviil.08″>Their bodies’ barricade of blood and <rhyme label=”b”>loss</rhyme>.</l></lg></lg>

<lg type=”stanza” subtype=”quatrain” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”cviis.03″>
<lb/><l xml:id=”cviil.09″>You who live quietly in sunlit <rhyme label=”a”>space</rhyme></l>
<lb/><l xml:id=”cviil.10″>Reading the <rs type= “newspaper”>Herald</rs> after morning <rhyme label=”a”>grace</rhyme></l>
<lb/><l xml:id=”cviil.11″>Can count peace dear, if it has <rhyme label=”b”>driven</rhyme></l>
<lb/><l xml:id=”cviil.12″>Your sons to struggle for this grim, new <rhyme label=”b”>heaven</rhyme>.</l></lg></lg>
</div>
<div xml:id=”rmos” type=”poem”>
<head><emph rend=”italics”>Red Moon Over Spain </emph>Version</head>
<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”rmoss.01″>
<lb/><l xml:id=”rmosl.01″>When the bare branch responds to leaf and <rhyme label=”a”>light</rhyme>,</l>
<lb/><l xml:id=”rmosl.02″>Remember them! It is for this they <rhyme label=”a”>fight</rhyme>.</l>
<lb/><l xml:id=”rmosl.03″>It is for hills uncoiling and the green <rhyme label=”b”>thrust</rhyme></l>
<lb/><l xml:id=”rmosl.04″>Of spring, that they lie choked with battle <rhyme label=”b”>dust</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”rmoss.02″>
<lb/><l xml:id=”rmosl.05″>You who hold beauty at your finger <rhyme label=”a”>tips</rhyme></l>
<lb/><l xml:id=”rmosl.06″>Hold it, because the splintering gunshot <rhyme label=”a”>rips</rhyme></l>
<lb/><l xml:id=”rmosl.07″>Between your comrades’ eyes: hold it, <rhyme label=”b”>across</rhyme></l>
<lb/><l xml:id=”rmosl.08″>Their bodies’ barricade of blood and <rhyme label=”b”>loss</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”rmoss.03″>
<lb/><l xml:id=”rmosl.09″>You who live quietly in sunlit <rhyme label=”a”>space</rhyme></l>
<lb/><l xml:id=”rmosl.10″>Reading the <rs type= “newspaper”><emph rend=”italics”>Herald</emph></rs> after morning <rhyme label=”a”>grace</rhyme>,</l>
<lb/><l xml:id=”rmosl.11″>Can count peace dear, when it has <rhyme label=”b”>driven</rhyme></l>
<lb/><l xml:id=”rmosl.12″>Your sons to struggle for this grim new <rhyme label=”b”>heaven</rhyme>.</l></lg></lg>
</div>
<div xml:id=”sis” type=”poem”>
<head><emph rend=”italics”>Sealed in Struggle </emph>Version</head>
<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”siss.01″>
<lb/><l xml:id=”sisl.01″>When the bare branch responds to leaf and <rhyme label=”a”>light</rhyme></l>
<lb/><l xml:id=”sisl.02″>Remember them: It is for this they <rhyme label=”a”>fight</rhyme>.</l>
<lb/><l xml:id=”sisl.03″>It is for haze-swept hills and the green <rhyme label=”b”>thrust</rhyme></l>
<lb/><l xml:id=”sisl.04″>Of pine, that they lie choked with battle <rhyme label=”b”>dust</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”siss.02″>
<lb/><l xml:id=”sisl.05″>You who hold beauty at your finger-<rhyme label=”a”>tips</rhyme></l>
<lb/><l xml:id=”sisl.06″>Hold it because the splintering gunshot <rhyme label=”a”>rips</rhyme></l>
<lb/><l xml:id=”sisl.07″>Between your comrades’ eyes; hold it <rhyme label=”b”>across</rhyme></l>
<lb/><l xml:id=”sisl.08″>Their bodies’ barricade of blood and <rhyme label=”b”>loss</rhyme>.</l></lg></lg>

<lg type=”stanza” rhyme=”aabb”><lg subtype=”quatrain” xml:id=”siss.03″>
<lb/><l xml:id=”sisl.09″>You who live quietly in sunlit <rhyme label=”a”>space</rhyme></l>
<lb/><l xml:id=”sisl.10″>Reading The <rs type= “newspaper”>Herald</rs> after morning <rhyme label=”a”>grace</rhyme>,</l>
<lb/><l xml:id=”sisl.11″>Can count peace dear, when it has <rhyme label=”b”>driven</rhyme></l>
<lb/><l xml:id=”sisl.12″>Your sons to struggle for this grim, new <rhyme label=”b”>heaven</rhyme>.</l></lg></lg>
</div>
</body>

In the back material I included some basic bibliographic material (which certainly needs to be beefed up) as well as a more complex set of link targets that allow for the parallel structure:

<listBibl>
<bibl corresp=”#nf”>
<author corresp=”#dorothylivesay”>Dorothy Livesay</author>
<title>New Fronier</title>
<date>1937</date>
</bibl>
<bibl corresp=”#mq”>
<author corresp=”#dorothylivesay”>Dorothy Livesay</author>
<title>Marxist Quarterly</title>
<date>1966</date>
</bibl>
<bibl corresp=”#cpts”>
<author corresp=”#dorothylivesay”>Dorothy Livesay</author>
<title>Collected Poems</title>
<date>1972</date>
</bibl>
<bibl corresp=”#cvii”>
<author corresp=”#dorothylivesay”>Dorothy Livesay</author>
<title>CV/II</title>
<date>1976</date>
</bibl>
<bibl corresp=”#rmos”>
<author corresp=”#dorothylivesay”>Dorothy Livesay</author>
<title>Red Moon Over Spain</title>
<date>1988</date>
</bibl>
<bibl corresp=”#sis” >
<author corresp=”#dorothylivesay”>Dorothy Livesay</author>
<title>Sealed in Struggle</title>
<date>1995</date>
</bibl>
</listBibl>

<div>
<linkGrp type=”alignment”>
<link targets=”#nf #mq #cpt #cvii #rmos #sis”/>
<link targets=”#nfs.01 #mqs.01 #cptss.01 #cviis.01 #rmoss.01 #siss.01″/>
<link targets=”#nfs.02 #mqs.02 #cptss.02 #cviis.02 #rmoss.02 #siss.02″/>
<link targets=”#nfs.03 #mqs.03 #cptss.03 #cviis.03 #rmoss.03 #siss.03″/>
<link targets=”#nfl.01 #mql.01 #cptsl.01 #cviil.01 #rmosl.01 #sisl.01″/>
<link targets=”#nfl.02 #mql.02 #cptsl.02 #cviil.02 #rmosl.02 #sisl.02″/>
<link targets=”#nfl.03 #mql.03 #cptsl.03 #cviil.03 #rmosl.03 #sisl.03″/>
<link targets=”#nfl.04 #mql.04 #cptsl.04 #cviil.04 #rmosl.04 #sisl.04″/>
<link targets=”#nfl.05 #mql.05 #cptsl.05 #cviil.05 #rmosl.05 #sisl.05″/>
<link targets=”#nfl.06 #mql.06 #cptsl.06 #cviil.06 #rmosl.06 #sisl.06″/>
<link targets=”#nfl.07 #mql.07 #cptsl.07 #cviil.07 #rmosl.07 #sisl.07″/>
<link targets=”#nfl.08 #mql.08 #cptsl.08 #cviil.08 #rmosl.08 #sisl.08″/>
<link targets=”#nfl.09 #mql.09 #cptsl.09 #cviil.09 #rmosl.09 #sisl.09″/>
<link targets=”#nfl.10 #mql.10 #cptsl.10 #cviil.10 #rmosl.10 #sisl.10″/>
<link targets=”#nfl.11 #mql.11 #cptsl.11 #cviil.11 #rmosl.11 #sisl.11″/>
<link targets=”#nfl.12 #mql.12 #cptsl.12 #cviil.12 #rmosl.12 #sisl.12″/>
</linkGrp>
</div>

“s” stands for stanza and “l” stands for line within the “link targets”

Although not written into the XML file, this parallel structure allows for the POTENTIAL versioning of the poem within a web-based interface. In other words, I think I am creating a non-hierarchical BASE for future application. As I said, I THINK I am creating a non-hierarchical BASE… am I?


June 10, 2010


project[ive] verse

I don’t know about you guys, but this morning’s TEI class was so useful for me because we began to see the ways in which digital projects can give us new ways of visually conceptualizing relationships between authors / publishers more generally and editions / edits on the level of text.  For me, the key line was that such projects “allow the reader to set up their ideal reading environment” by choosing the elements they wanted to see and use in the documents.  Giving such power to the reader challenges all our established ideas about author/reader/editor configurations and I truly believe that these shifting power dynamics are exactly the self same ones that our modernist writers (let’s say Wilfred Watson’s grid poetry, for example) were striving towards.

I think such tools and technologies, if we can think creatively enough about them, are going to offer us some very powerful ways to take the EMiC project to groundbreaking places in terms of our own conceptualizations of Canadian modernism.  What sorts of projects can we imagine?  Bart noted that being able to visualize the relationships between publishers, presses, and authors would be an invaluable tool for us.  What about being able to compare editorial practices between our authors?  How do F.R. Scott and A.J.M. Smith’s styles compare?  Are there gender breakdowns between editorial practices?  Et cetera, ad infinitum, yadda yadda yadda.